WHO WE ARE

Clarendon Road Church - The Christian Missionary and Alliance

We are a church with deep roots new branches bearing fruits in the name of our Lord Jesus Christ.


OUR CORE VALUES

Our core values we seeks to Experience God (Mark 12:30-31),

Empower believers (Romans 15:1-2) & Engage community (Matthew 5:12)

VISION

Clarendon Road Church is a loving and growing congregation that seeks to worship the Lord in Spirit and in Truth. Our church theme is deep roots with new branches bearing fruit in the Name of Jesus (John 15:5). We are a congregation that is over 90 years old, but we believe God is doing something new in our church and community.

HISTORY

The Clarendon Road Church of Brooklyn, New York, was first known as the Alliance Tabernacle (affiliated with the Christian and Missionary Alliance), was started in the early twenties with an evangelistic tent meeting during the summer of 1922 by a Committee from the Gospel Tabernacle in New York City,

now known as the First Alliance Church.

Throughout the years Clarendon Road has gone through many transitions, from different pastors to different diverse congregations. However, the Lord has always brought us through it. Several pastors have come and gone and have left different legacies that continues even today. May the Lord rise up this work for a definite purpose, and we sincerely trust it will continue until Jesus comes. Amen.

WHAT WE BELIEVE

I.  There is one God,(1) who is infinitely perfect,(2) existing eternally in three persons: Father, Son, and Holy Spirit.(3)


II.  Jesus Christ is the true God and the true man.(4) He was conceived by the Holy Spirit and born of the virgin Mary.(5) He died upon the cross, the Just for the unjust,(6) as a substitutionary sacrifice,(7) and all who believe in Him are justified on the ground of His shed blood.(8) He arose from the dead according to the Scriptures.(9) He is now at the right hand of Majesty on high as our great High Priest.(10) He will come again to establish His kingdom, righteousness and peace.(11)


III.  The Holy Spirit is a divine person,(12) sent to indwell, guide, teach, empower the believer,(13) and convince the world of sin, of righteousness, and of judgment.(14)


IV. The Old and New Testaments, inerrant as originally given, were verbally inspired by God and are a complete revelation of His will for the salvation of men. They constitute the divine and only rule of Christian faith and practice.(15)

Man was originally created in the image and likeness of God:(16) he fell through disobedience, incurring thereby both physical and spiritual death. All men are born with a sinful nature,(17) are separated from the life of God, and can be saved only through the atoning work of the Lord Jesus Christ.(18) The portion of the unrepentant and unbelieving is existence forever in conscious torment;(19) and that of the believer, in everlasting joy and bliss.(20)


V.  Salvation has been provided through Jesus Christ for all men; and those who repent and believe in Him are born again of the Holy Spirit, receive the gift of eternal life, and become the children of God.(21)


VI.  It is the will of God that each believer should be filled with the Holy Spirit and be sanctified wholly,(22) being separated from sin and the world and fully dedicated to the will of God, thereby receiving power for holy living and effective service.(23) This is both a crisis and a progressive experience wrought in the life of the believer subsequent to conversion.(24)


VII.  Provision is made in the redemptive work of the Lord Jesus Christ for the healing of the mortal body.(25) Prayer for the sick and anointing with oil are taught in the Scriptures and are privileges for the Church in this present age.(26)


VIII. The Church consists of all those who believe on the Lord Jesus Christ, are redeemed through His blood, and are born again of the Holy Spirit. Christ is the Head of the Body, the Church, (27) which has been commissioned by Him to go into all the world as a witness, preaching the gospel to all nations.(28) The local church is a body of believers in Christ who are joined together for the worship of God, for edification through the Word of God, for prayer, fellowship, the proclamation of the gospel, and observance of the ordinances of Baptism and the Lord’s Supper.(29)


IX.  There shall be a bodily resurrection of the just and of the unjust; for the former, a resurrection unto life;(30) for the latter, a resurrection unto judgment.(31)


X.  The second coming of the Lord Jesus Christ is imminent(32) and will be personal, visible, and premillennial.(33) This is the believer’s blessed hope and is a vital truth which is an incentive to holy living and faithful service.(34)


[1] Deuteronomy 6:4, [2] Matthew 5:48, [3] Matthew 28:19, [4] Philippians 2:6–11, [5] Luke 1:34–38, [6] 1 Peter 3:18, [7] Hebrews 2:9, [8] Romans 5:9, [9] Acts 2:23–24, [10] Hebrews 8:1, [11] Matthew 26:64, [12] John 14:15–18, [13] John 16:13; Acts 1:8, [14] John 16:7–11, [15] 2 Peter 1:20–21; 2 Timothy 3:15–16, [16] Genesis 1:27, [17] Romans 3:23, [18] 1 Corinthians 15:20–23, [19] Revelation 21:8, [20] Revelation 21:1–4, [21] Titus 3:4–7, [22] 1 Thessalonians 5:23, [23] Acts 1:8, [24] Romans 6:1–14, [25] Matthew 8:16–17, [26] James 5:13–16, [27] Ephesians 1:22–23, [28] Matthew 28:19–20, [29] Acts 2:41–47, [30] 1 Corinthians 15:20–23, [31] John 5:28–29, [32] Hebrews 10:37, [33] Luke 21:27, [34] Titus 2:11–14